“For in six days Hashem made heaven and earth and sea, and all that is in them, and He rested on the seventh day; therefore Hashem blessed the Shabbat day and hallowed it. Exodus 20:11 (The Israel Bible™)
Rabbi Yoel Schwartz, head of the Sanhedrin’s Noahide Court and of the Dvar Yerushalayim Yeshiva, stated that one of the reasons the Messiah has yet to reveal himself is because the non-Jewish nations are not keeping the Sabbath. The rabbi has put out a call for the nations to keep the Sabbath and for the Jews to help them in this mission.
The rabbi stated that the Jews were given the Torah in order to teach it to the nations.
“We are to teach the nations about Hashem (God, literally ‘the name’) and if we do not, the opposite will happen. We will learn idolatry from them, God forbid,” Rabbi Schwartz told Breaking Israel News. “Every Jew knows that the basis of the Torah is the Sabbath. Someone who does not keep the Sabbath, it is as if they are worshiping idols.”
Rabbi Schwartz explained that many of the problems facing the world today are due to not recognizing the Sabbath.
“The theory of evolution is the worst form of heresy existing today,” Rabbi Schwartz explained. “There has never been anything that so directly attempted to deny the existence of God and in a manner that makes no logical sense. It is quite simply the battle between the servants of God and Amalek. Amalek came to destroy faith in God and the Sabbath is the sign that we have faith in God. The two cannot co-exist.”
The rabbi went on to explain that the Sabbath,observed on its proper day and in the proper manner, is a weekly affirmation of God creating the world. Despite a seven-day week being universally observed throughout all cultures, both Islam and Christianity changed the specific day of the Sabbath.
“Everyone agrees that there was a beginning, hence the seven day week. But science attributes it to a Big Bang, saying that God did not create the world. The Sabbath is not a random or man-made day,” the rabbi emphasized. “God Himself established it as part of the seven-day process of creation. Every seven days since the world was created has been the Sabbath. Changing it is to replace God, take him out of creation.”
Rabbi Schwartz based his call for non-Jews to keep the Sabbath on a simple reading of the Bible in conjunction with a close reading of the Ten Commandments. He first cited the Talmud (Shabbat 118b) which states, “Were Israel to keep two Sabbaths as commanded, they would be immediately redeemed.” He explained that the simple reading implies two Sabbaths in a row establishing a level of regular observance. The rabbi also explained that an alternative reading might be two different Sabbaths: one of ‘remembering the Sabbath’, what the rabbi calls a ‘universal Sabbath’, and another of ‘observing the Sabbath’, what the rabbi calls a Sabbath for the Jews.
He explained that these are two different aspects of the Sabbath described in the Ten Commandments. The Ten Commandments are listed twice in the Bible but there is a subtle difference between how the Sabbath is related to in each of these separate listings.
“The first set of tablets were written by God and the commandment to remember the Sabbath was a universal commandment,” Rabbi Schwartz explained. “That is to ‘remember’ the Sabbath. Since it was universal, it was followed by a description of creation.”
“The commandment in Deuteronomy on the tablets written by Moses was a message specifically for the Jews to ‘observe’ the Sabbath,” Rabbi Schwartz said, noting that it was followed by a description of God taking the Jews out of Egypt.
“Remember that you were a slave in the land of Egypt and Hashem your God freed you from there with a mighty hand and an outstretched arm; therefore Hashem your God has commanded you to observe the Shabbat day. Deuteronomy 5:15
In Halacha, the two different verbs relating to the Sabbath in the Ten Commandments denote two different ways to relate to the obligation of the Sabbath: ‘to remember’ refers to the positive commandments of keeping the Sabbath and ‘to observe’ relates to the negative commandments of refraining from labor or acts that are restricted on the Sabbath.
“By not instructing the nations in their requirement to ‘remember the Sabbath’, by actually preventing them from taking part in the Sabbath, the Jews have prevented the full light of Moshiach (Messiah) from being revealed in the world,” Rabbi Schwartz said.
Rabbi Schwartz explained that these two different versions of the Sabbath commandment generate two different types of Sabbaths; one for Jews and one for the nations. The Jews are required to both ‘remember’ and ‘observe’, performing the positive commandments as well as refraining from the 39 forbidden forms of labor. The positive mitzvah of remembering the Sabbath is encompassed in reciting kiddush (sanctifying) the Sabbath, usually performed over a glass of wine. He also recommended that non-Jews light two candles to bring in the Sabbath. This is typically performed by women. The rabbi ruled that if a non-Jew does so for the Sabbath at the proper time and day, a blessing including the name of God may be recited.
The rabbi also recommended that the sanctity of the Sabbath is enhanced by two meals, one on Friday evening and the other on Saturday afternoon, that include bread, preferably eaten as a family. The rabbi also recommended that the meal be accompanied by joyous singing at the table.
“It is not a coincidence that in this era when people are not keeping the Sabbath, even erring in which day is the Sabbath, that families are falling apart,” Rabbi Schwartz said.
Rabbi Schwartz’s statement that non-Jews should keep the Sabbath is the opposite of many Halachic (Torah law) authorities who rule that it is forbidden for non-Jews to keep the Sabbath.
“When the Halacha states that it is forbidden for a non-Jew to keep the Sabbath, it is referring to a non-Jew that does not keep the Noahide laws,” he explained, citing a ruling by Rabbi Moses Schreiber, a leading Halachic authority from the nineteenth century known as the Chatam Sofer. This opinion was upheld by Rabbi Yisrael Meir Kagan in the Mishna Berura (Section 304) in the 20th century.
“But a non-Jew who has accepted upon himself to keep the Noahide laws is permitted to keep the Sabbath,” the rabbi concluded.
It should be noted that Rabbi Schwartz is highly respected in the Haredi (ultra-Orthodox) world as well as in Israeli society at large. In addition to his qualifications listed above, Rabbi Schwartz has authored over 200 books and was awarded the Moskowitz prize in Jerusalem. His Halachic opinions are unimpeachable. Nonetheless, the rabbi understands that his statements will not be accepted by many, both in the Jewish world as well as the non-Jewish world.
“It is time for a revolution in the world,” Rabbi Schwartz said. “Even the secular people who don’t believe in God know the world is in danger, though they blame it on things like Global Warming. The Sabbath is a precious gift that Hashem gave to the Jews and it demands respect. But it is time religious Jews showed the nations how they can relate to their Creator.”
The rabbi cited Psalm 126.
Our mouths shall be filled with laughter, our tongues, with songs of joy. Then shall they say among the nations, “Hashem has done great things for them!” Hashem will do great things for us and we shall rejoice. Psalms 126:2-3
“It may be that by seeing how the other nations come to value the Sabbath, many Jews will also do tshuva and learn how precious is this gift that Hashem gave us,” Rabbi Schwartz said.
The rabbi noted that on Yom Kippur, the holiest day of the year, Jews read the Book of Jonah.
“This is to remind us that, like Jonah, Jews are meant to help the nations do tshuva (repent),” Rabbi Schwartz said. “But we read the story to remind us that just like Jonah, Jews are reluctant and run away, even trying to hide from God, rather than do this.”