Newly Elected Chief Rabbis Follow in Fathers’ Footsteps

“Verily as I swore unto thee by the LORD, the God of Israel, saying: Assuredly Solomon thy son shall reign after me, and he shall sit upon my throne in my stead; verily so will I do this day.” (1 Kings 1:30)

Rabbi David Lau
Rabbi David Lau, the chief rabbi of Modi’in and son of Israel’s former Chief Rabbi Yisrael Meir Lau (pictured) celebrates his appointment as Israel’s new Ashkenazi Chief Rabbi, in Jerusalem, on July 24, 2013. Ministry of Religious Services announced the newly appointed Chief Rabbis of Israel in a press conference late Wednesday, Rabbi Lau as the new Ashkenazi Chief Rabbi and Rabbi Yitzhak Yosef as the new Sephardic Chief Rabbi. (Photo: Gideon Markowicz / Flash90)

In a hotly contested race, two new chief rabbis were elected Wednesday in Israel, both the sons of former chief rabbis.  Rabbi David Lau, son of Rabbi Yisrael Meir Lau, won the Ashkenazi position, and Rabbi Yitzchak Yosef, son of Rabbi Ovadia Yosef, won the Sephardi spot.

Israel, as a Jewish and democratic country, does not have separation of church (or synagogue) and state.  The chief rabbi is considered the ultimate address for all state questions on religion and is responsible for running the Rabbinate, a body which determines all religious status questions for the country.  Among other things, this includes kosher certification, conversion, marriage and burial. Since Jewish tradition in the diaspora grew in two separate directions based primarily on geography, two rabbis hold the title of Chief Rabbi.  The Ashkenazi Chief Rabbi represents the traditions of Jews from mainly Christian countries and the Sephardi Chief Rabbi represents the traditions of Jews from mainly Muslim countries.  The chief rabbis are elected once in ten years by a body of representatives made up of 80 local rabbinic authorities and 70 government laypeople.

The rabbinate in general has come under attack because it is seen as being unnecessarily strict in its interpretation of Jewish law. Secular Israelis increasingly consider the body irrelevant and have called for its disintegration.  As such, the national religious camp had supported what it considered more moderate candidates in an effort to find a chief rabbi the whole country could rally behind.  Their preferred candidate for the Ashkenazi position, Rabbi David Stav, took only 54 votes to Lau’s 68.  The third Ashkenazi candidate, Rabbi Yaakov Shapira, received 25 votes.

A voting agreement saw Lau’s and Yosef’s supporters voting for each other’s candidates, so that Yosef, too, garnered 68 votes for Sephardic chief rabbi.  Other candidates Rabbi Shmuel Eliyahu and Rabbi Zion Boaron received 49 and 28 votes, respectively.

Both new chief rabbis are considered Haredim, or Ultra-Orthodox.  Some see this as a continuation of the current state of affairs, which is mired in conflict.  Jewish Home MK Naftali Bennett, however, expressed his view that things are beginning to change for the better. His party supported Rabbi Stav in the race, but he was quick to congratulate the winners.  “The election campaign highlighted the need for significant changes in the Rabbinate,” he said.  Referring to changes in the way religious councils are formulated, he added, “The revolution has already begun.”  He expressed his belief that the new chief rabbis would be a part of that revolution.

The newly elected rabbis wasted no time in reaching out to the people.  Rabbi Lau claimed he would be “everyone’s rabbi – I do not belong to one sector or another, but to all of Israel.”   Rabbi Yosef said he would be “the chief rabbi for all of Israel, whether they are haredi, religious, or secular.”

Rabbi Lau has been serving as chief rabbi of the city of Modiin until now, a city with a population that runs the gamut of religious Jewish observance.  There, he claims, he succeeded in creating an environment of cooperation between people of different backgrounds who “look for the light in Judaism”, and wanted to recreate that on a national level.

Lau said he wished to “create a pleasant society which appreciates Judaism and is interested in studying Judaism. A society whose members know how to respect each other.  Let’s know how to be good friends with one another and hopefully we can achieve this.”

These two men will serve as chief rabbis for the next ten years.  Several officials, including Bennett and Hatnuah chairwoman Tzipi Livni, expressed the hope that this would be the last election in which two chief rabbis would be elected.  “Next time there will be one chief rabbi of Israel,” Bennett said, “just like there is one chief of staff and one president of Israel.”