“Also on the tenth day of this seventh month there shall be a day of atonement: it shall be an holy convocation unto you; and ye shall afflict your souls, and offer an offering made by fire unto the Lord… For whatsoever soul it be that shall not be afflicted in that same day, he shall be cut off from among his people. And whatsoever soul it be that doeth any work in that same day, the same soul will I destroy from among his people.”(Leviticus 23:26-29)
You don’t need prophetic vision to know that the world is on the verge of a new period heralding in global changes unlike any ever seen before. The signs are obvious and the pieces are all in place. With the Jewish holiday’s fast approaching, God’s plan for change and redemption is unfolding before our very eyes with grave implications for the nation of Israel.
The Jewish New Year, Rosh Hashana, will begin on the evening of September 13 and end after sunset on September 15. According to Jewish tradition, Rosh Hashana is the day that God begins the process of judging the entire world.
This year’s Rosh Hashana is especially unique in that it will signal the end of the Shemittah year, the Sabbatical year which occurs in a seven year cycle. According to the Talmud, the written text explaining the oral Torah, the Messiah will come in the year following the Shemittah year.
As the second and final day of the holiday of Rosh Hashana ends on September 15, the 70th United Nations General Assembly will commence. The issue of the creation of a Palestinian state is expected to be decided by world representatives during the General Assembly. While not having yet happened, the upcoming session is already fraught with tension as it is unclear whether the US will continue to use its veto to prevent the Palestinians from unilaterally declaring a state.
Conflict over the Holy Land is prophesied to be part of the process of redemption. In Zechariah 12:6, the end times are described: “On that day I will make the clans of Judah like a flame that sets a woodpile ablaze or like a burning torch among sheaves of grain. They will burn up all the neighboring nations right and left, while the people living in Jerusalem remain secure.” In Amos 9:15, we are told that once the Jews are re-established in their land, “they will not again be rooted out from their land.”
After the Jewish holiday of Rosh Hashana is an interim period referred to as the Ten Days of Awe. It is during this period, on September 17, that the US Congress will vote on whether to reject or accept the nuclear deal negotiated by US President Barack Obama with Iran over their nuclear program.
Religious leaders have characterized the Iran deal as a cataclysmic and fiery conflict as part of the apocalyptic war of Gog and Magog. In Ezekiel, chapters 38 and 39, this was is described as involving several nations, none of whom border Israel. However Persia (Iran) is specifically mentioned as a main actor of the war.
It should be remembered that Israeli Prime Minister Benjamin Netanyahu gave his fateful address to Congress protesting the Iranian deal on March 3, the day before the Jewish holiday of Purim. Purim celebrates the Jewish victory over Haman, an officer in the Persian court, known today as Iran. Jewish holidays indeed play a significant role in the process of heavenly warning to the nations.
Concluding the Days of Awe is the holiday of Yom Kippur, known as the Day of Atonement on which God seals his judgments. Yom Kippur is the holiest day of the year and falls on September 23. Oddly enough, September 23, Yom Kippur, is the day on which Obama has chosen to host Pope Francis at the White House on his first visit to the United States. Pope Francis, in his role as leader of the Catholic world, has chosen to involve himself in the Israeli-Palestinian conflict, recently recognizing the “State of Palestine.”
The weeklong Jewish Holiday of Sukkot, the Feast of Tabernacles, begins September 28, also the date for the last of the four blood moons in a special tetrad cycle. Previous lunar tetrad cycles have coincided with important historical events that impacted the nation and State of Israel. For example, four blood moons followed the establishment of the State of Israel in 1948. In 1967, before the Six Day War in which a divided Jerusalem was liberated and united by Israel, there was one blood moon with three following.
The upcoming blood moon will be clearly visible from Jerusalem and a similar pattern of eclipses happened just before and just after the destruction of the Jewish Temple by the Romans in 70 AD.